Blowing your mind so you don’t have to blow it yourself

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Tuesday’s post featured the love theme from The Empire Strikes Back and contained the age-old allegation that film composer John Williams is somewhat of a scoundrel when it comes to crediting his inspirations. “Han Solo and the Princess” is undeniably derived from Tchaikovsky’s Violin Concerto in D Major, first published in 1878 and debuted three years later under unfortunately auspicious circumstances.

Today, the work is considered the capstone of the nineteenth century’s quartet of immortal violin concertos, following in the footsteps of Beethoven (1806), Mendelssohn (1844) and Brahms (1878). It should be noted that the dedicatee of Brahms’ Violin Concerto, Joseph Joachim, added to this list as “the richest, the most seductive,” the Violin Concerto in G Minor written by Max Bruch and debuted in 1866. And this addition should call all the more attention to the fact that, in the words of that Sesame Street classic, “one of these is not like the others.” Tchaikovsky the Slav’s entrance into this elite circle of Teutonic titans was a slow and unsteady transition.

All this is apparent in an early and widely disseminated review of the debut of Tchaikovsky’s Violin Concerto, written by Brahms’ close friend Eduard Hanslick, who suggested the audience had been put through “hell” by the performance. In its most famous line, Hanslick callously claims “Tchaikovsky’s Violin Concerto brings us for the first time to the horrid idea that there may be music which stinks to the ear.”

We cannot imagine how Hanslick’s savage words struck the famously thin-skinned composer. The Concerto had already scarred him enough, having been rejected by its original dedicatee in an unfortunate and public rebuff which forced the cancellation of the planned debut in March of 1879. In an interview decades later, Leopold Auer denied he dismissed the Concerto as unplayable, but does admit returning to Tchaikovsky a number of edits which addressed “passages which were not suited to the instrument.” Although Tchaikovsky deeply admired Auer, it was published without his alterations, and debuted by a far less famous violinist, Adolph Brodsky.

Leopold Auer eventually did perform the Violin Concerto, but retained the changes he suggested to Tchaikovsky in 1878. Whether the composer ever saw such a performance is uncertain, but Auer claims in the same 1912 interview that he “received absolution” from Tchaikovsky before his death. By that time, of course, the work had already begun to enjoy its acceptance in the European repertoire in spite of the poor reviews of its debut.

Critics can be shocking biased, as in the case of Hanslick’s claim the last movement of Tchaikovsky’s Violin Concerto was “odorously Russian.”  The UK’s Daily Telegraph, a hundred years later, ran a review of The Empire Strikes Back by a critic who admitted he hadn’t even seen the first film. Unsurprisingly, all of the Star Wars series’ substance is lost on Eric Shorter, who found the film “devoid of feeling.” It seems a given he didn’t understand the suffering of Chewbacca, who Shorter describes as a “grotesque animal,” as he watches Han Solo lowered into the carbon freezing chamber. At that moment his anguished cry is expressive in a way that words, and even music, can’t so readily express. For all his might the Wookie is helpless to stop the world around him from going to hell.

Shorter’s disconnect from the film’s characters was not uniquely British. In The New York Times, for instance, Vincent Canby claimed “The Empire Strikes Back is about as personal as a Christmas card from the bank.” The Shorter review of the film suggests a bias against science fiction in spirit with Hanslick’s hostility to the forward-facing music of his time, which he dismissed as “music of the future” in an twisted paraphrase of Richard Wagner’s 1860 essay. Hanslick wrote a cold review of Lohengrin and never warmed to Wagner’s enormous big-idea productions, which the composer collected under the concept of gesamtkunstwerk.

Wagner’s vision of a “complete work of art” to encompass theater, music and poetry was realized in the epic Ring of Nebelungen operas, the first opera of which just enjoyed a well-received run at the Minnesota Opera last month. Many people have drawn parallels between Wagner’s gesamtkunstwerk and modern cinema. This would surely be lost on Hanslick just as was the larger story arc of Star Wars, with its triumph of the individual spirit over technology, misunderstood by Eric Shorter. At the time of their dismissive reviews, both critics were themselves relics, fast becoming left behind.

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The acceptance of Tchaikovsky into the western canon is still controversial at times, as we touched on here early this year when composer and conductor Pierre Boulez passed away. There remains a perception of Tchaikovsky as an outsider, music for the masses neither European nor Slavic, just as there remains a perception of Star Wars as popcorn-peddling fare without substance.

The Violin Concerto has been widely recorded by many of the modern virtuosos, including very different interpretations by Jascha Heifetz and Fritz Kreisler recorded in the 1930s. We recently came across this excellent recording featuring Uto Ughi, who is still a popular conductor in his native Italy, where he is known for his efforts to encourage more people to discover classical music.

We’ve posted in the past about the theory some anthropologists have that music was our first form of artistic expression. In this way human language evolved from primitive songs. This is all of interest to us because it suggests the reason we establish such deep, often non-verbal responses to music.

At the same time, our connection to our primitive roots is tenuous at best. In many cases, the future of remaining primitive societies around the globe hang on a slender thread. Some are counting their remaining generations, an alarming reality made clear in National Geographic‘s November 2015 issue through a focus on climate change. One particularly moving piece focused on the island nation of Kiribati, whose capital is likely to be uninhabitable by the end of the century. The I-Kiribati people are hardly primitive and could be relocated to Australia, New Guinea or the Phillippines, but at what cost to their culture?

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Many other island societies, as well as those in places like Australia’s outback or the Orinoco River valley in South America, are likewise facing the future disappearance of their cultures. Consider that there are an about 6,000 spoken languages in the world, and UNESCO estimates that half of them will be dead by the year 2100.

This is all made ominously clear in the liner notes to this 1973 album produced by the British Broadcasting Company for Horizon. Program director Joseph Prostakoff writes:

Primitive man’s music provides us with an extraordinary window into his culture — all the more so because it is an integral part of every aspect of his life. This record presents more than fifty examples of exotic chants and instruments, as well as songs of work, war, love, and celebration. All were recorded on site in remote corners of the world and are brought together here in a unique collection — before the music fades forever.

The notes provide just a little bit of information for each of the forty-four tracks, which were recorded on location throughout the world. For instance, this first song is an Ainu folk song called Chkap Upopo (“Singing Birds”) and we are informed that “the sounds of birds and insects are interpreted as gods’ oracles about the weather, crops, and fortunes of the tribe.” The notes also tell us the Ainus are an aboriginal Caucasian tribe inhabiting the northernmost of the Japanese islands, but they do not mention their language is all but lost. The Endangered Language Project estimates there are only two native speakers of Ainu remaining.

This second song is performed by two Bambuti tribesmen, and they accompany themselves on an instrument identified in the notes as the lukembe. Fans of spiritual jazz artists such as Pharaoh Sanders or Chicago’s Kahil El’Zabar likely know this instrument as the African thumb piano. It is comprised of metal strips mounted to a sounding board. To play it one depresses and releases the ends of the strips, sort of like a a piano key.

The Bambuti are a largely isolated pygmy people who live in the Congo region of Africa. This recording was made in the Ituri forest.

This hauntingly beautiful recording was made at the King’s palace at Nukualofa, the capital of the Tonga Islands. From the liner notes: “The origin of the nose flute is associated with the primitive belief that nose breath contains the soul and had, therefore, more magical power than mouth breath.” This is another instrument which may be familiar to jazz fans, as it was often employed by Rahsaan Roland Kirk during his performances.

The sea level around Tonga has risen at about twice the global average since 1993, carving about 40 meters off the island, according to this Radio Australia program. A Tongan representative to the UN’s 2011 climate change conference in Durban, South Africa, sums up the situation faced by nations such as his, who are on the “frontline” of climate change but are essentially powerless.

Those living perilously close to sea level such as those on the Island of Tonga are not the only people whose way of life has already begun to be irreversibly altered by climate change. The fishing and hunting seasons for Inuit people are becoming shorter each year. As the water warms the fish stay deeper below the surface, and residents of the subarctic are seeing flora and fauna they have never seen before.

There are a number of languages in the Inuit family, but as the general culture is endangered so is the language. In Alaska, for instance, only about one quarter of the `13,000 Inupiat people speak the language, and most of them are over the age of forty (these are also divided into several dialects). The song on The Music of Primitive Man was recorded in Canada’s Northwest Territories, where Inuktitut is recognized as an official language. There is even a written form of Inuktitut, called Canadian Aboriginal syllabics.

This track contains two recordings. The first is a solo on the musical bow, which Prostakoff points out in the notes is maybe the earliest stringed instrument. The second recording is a Chicha song, sung by a group of women. Chicha is a fermented drink consumed during seasonal celebration. The third song is a lullaby.

The Motilon Indians live in the Catatumbo River basin, in Columbia and Venezuela. They speak a language called Barí, which is part of a larger group of indigenous languages called Chibchan.

French ethnologist Robert Jaulin wrote an influential book on the Motilon people in 1970 called White Peace: An Introduction to Ethnocide. In it he differentiates between genocide as the killing of a people and ethnocide as the killing of a culture. Jaulin went through a series of initiation rites to become part of the Motilon community, and witnessed firsthand the slow erasure of their culture through the removal of children (to be raised apart from their families), forced labor and compulsory abandonment of traditional customs. And also, of course, the introduction of religious propaganda. Jaulin’s observations are hardly limited to the Catatumbo River basin, as is clear from the future of the other societies featured on this album.

As we wrote earlier, there are forty-four tracks on this album, and in reading about each we could find a similar story. Presently, the transition team put in place by our President Elect implies that we are likely to fulfill his campaign promise to re-visit our treaties and agreements with other nations. Tragically, this may include last year’s historic Paris Agreement, which only went into effect earlier this month. Even with a very serious response to climate change, it seems unlikely that many of the cultures featured on The Music of Primitive Man are likely to survive this century.

While some jazz artists have changed direction and become popular vocalists, others have started singing on their records whether its popular or not. Our favorite of these has long been Dizzy Gillespie.

We’ve posted an entire playlist of Gillespie’s vocal numbers in the past. At home we’ve been slowly adding to the same 90 minute cassette for years — just to create an entire collection of songs with Dizzy Gillespie singing.

the modern idiomAnyways, one we’ve always looked for but had never found turned up in the shop on a compilation last week. The record is in terrible shape, but it played well enough to get us nearly three minutes closer to completing that cassette.

Also, like nearly every single recording of Dizzy Gillespie we’ve ever heard (whether he sings or not), this is just great! Few jazz fans like his vocal numbers as much as we do, but he remains one of the most undeniably accessible and endearing figures in the history of jazz.

 

Recorded from this 10″ EP in the Classics in Jazz series, here’s “Ooh La La.” It’s noteworthy that this one of the few recordings made of Gillespie’s orchestra during the short tenure of a tenor named John Coltrane. The soloist on this session, however, is Jimmy Heath.

 

There is a theory within evolutionary anthropology which posits that human language evolved from music, and that our earliest spoken communications were derived of songs imitating the sounds of the natural world around us. Darwin proposed this in The Descent of Man in 1871, although the idea was slow to gain traction or merit research.

One remarkable implication of this remarkable idea is that music may be one of our deepest connections to the natural world, and the most direct and genuine expression of our thoughts and emotions, transcending language.

Music has long played a central role in our ceremonial, civic and social rituals, and on a daily basis provides us a respite from those trappings which isolate us from our more primitive role in the natural world.

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Pharoah Sanders’ 1969 album Jewels of Thought was on our turntable this cool morning, before we ventured out to get muddy cleaning up the garden after last night’s storm. The first song, “Hum Allah Hum Allah Hum Allah,” is a prayer for peace sung by Leon Thomas, whose collaboration with Pharoah is best known by “The Creator Has a Master Plan” on Pharoah’s previous album, Karma. The band on this album is a particularly impressive assemblage of top jazz musicians.

Thomas’ prayer for peace is performed by sextet of Christians and Muslims together. There are two bassist and two drummers: Richard Davis, Cecil McBee, Idris Muhammad and Roy Haynes, who are all favorites of jazz fans. The pianist is Lonnie Liston Smith, who co-wrote the music with Sanders.

There is a rich history of racial unity in jazz. Imperfect at times, it is more often inspiring. The seven performers on Jewels of Thought all performed and recorded with white jazz musicians as well. Our favorite of Pharoah’s many albums (Sprits, recorded in 2000) has him backed by two percussionists, one black and one white. And Richard Davis performance on Van Morrison’s Astral Weeks, probably one of the white-est records of the era, is a classic collaboration.

Less often discussed is the role of jazz on the vanguard of religious unity. There are many Muslim jazz musicians who are some of the most successful and popular, such as Ahmad Jamal who we posted on Monday. Your record collection is just another way in which Muslim have contributed to this country.

Charlie Rich co-produced Wills’ debut album, Barrooms to Bedrooms, in 1975. In the liner notes, the Silver Fox wrote:

I’ve always felt that when a country artist attains a certain amount of success in the business, he should contribute to the industry by helping new talent get started. David Wills is 23 years old and as pure a country singer as I’ve heard. I’m very proud to have produced his first album and pleased he chose to record some of my songs. I must admit a little bit of jealousy because I think he sings better than I do. I hope you’ll enjoy this album. Thanks.

david willsThe album includes two songs which were top 10 hits on the country chart, “There’s a Song on the Jukebox” and the title track. Wills is as good a country songwriter as he is a singer, writing songs for major stars into the nineties (he wrote “Wild Horses” for Garth Brooks’ second album).

His first album features this song, “My Mountain Dew,” which can’t possibly be about the gross, bright green soda pop.

Turns out Mountain Dew was once southern slang for moonshine, and the undrinkable green gunk itself began as a homemade mixer, and was originally marketed with cartoon hillbillies. Yea hoo!

Photo on 8-9-15 at 5.12 PMWe can’t help but imagine the minor league Hugh Beaumont recording the narration on this record with a cheeseburger resting on his spare tire.

This completely broken approach to healthy living is brought to you by the Cambridge Institute of Hollywood, California, circa late 1950s.

Here at Hymie’s we are fascinated with the “Golden Records” aboard the Voyager probes for years, and have posted about them a few times in the past. Some, notably physicist Stephen Hawking, have pointed out that providing directions to Earth may lead to our eventual enslavement by superior beings. Fortunately, it will be another 40,000 years before Voyager 1 passes another star — a lovely little red dwarf known as Gliesse 445, or AC +79 3888, and who is about seventeen light-years or so from Earth at this point.

Voyager 1 is now in interstellar space, and its passage out of solar system has given us new insight into its outer boundaries. Solar rays are still reaching the probe, which will remain functional for about thirteen more years as it continues to drift away from us. Then it will be nothing more than a tiny, silent object in the vast openness of the interstellar expanse — so don’t worry too much about space creatures finding it.

Voyager 2 was launched first, but it’s different trajectory has it on a slower course. It is expected to enter interstellar space in a few years. By taking an alternate route out of the solar system Voyager 2 was able to take the stunning photographs of Uranus and Neptune in 1986 and 1989. Voyager 2 will also pass near a star, Ross 248, in about 40,000 years. And in a mere 296,000 years it will come within a few lightyears of Sirius, the brightest star in our night sky. Sirius is commonly known as the “dog star,” and has been watched and worshiped by humans around the world for centuries.

Last week, IFLScience, one of the most entertaining blogs on the internet, posted Soundcloud links which allow us to hear what it would be like to listen to the Golden Records here.

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